Young Adult Pilgrimage to the Holy Land

Friends,

So it's been a busy but amazing last month or so... I was blessed to help lead a youth mission trip to Oaks Indian Mission in Oaks, Oklahoma, followed by a great trip to Acadia National Park and Baxter State Park in Maine with Jessie, followed by visiting with the amazing folks at Messiah Lutheran Church in Rotterdam, NY and being called as their pastor. While I plan on beginning at Messiah near the tail end of July or early August, in the meantime I plan on catching up on another ministry I've been involved with (as well as relaxing a bit), leading a young adult mission trip to the Holy Land. What follows is a little something I wrote up about the opportunity. If you're a young adult who might be interested, be sure to check out the contact info at the bottom of the post. If you're not a young adult but think you might know one who would be interested in attending, please help me spread the word!

Especially in recent weeks, we've constantly heard heartbreaking stories or seen horrific images coming out of the Holy Land. Most folks in America tend to think this is just yet another phase of a seemingly intractable conflict in a region of a world that's "always been violent." We often don't even feel certain about what's truly happening in the Holy Land, never mind having any idea what we can possibly do about the situation. As Christians we also ask, "how does our connection to the biblical Israel relate to how we should interact with the modern state of Israel?" Lutherans in are particularly sensitive to how the ongoing conflict might relate to our denomination's immense historic failings during the Holocaust as well. Finally, we're concerned about how our public stances might affect current interfaith relationships which have proved amazing blessings in the lives of our local congregations. Confronted with such difficult questions, challenges and complexities, it's so easy to just throw up our hands, pray for peace, but otherwise remain wholly detached from what's going on in the Holy Land.

At the same time, all sorts of folks like going to Israel, maybe to Palestine, see a bunch of historical or pseudo-historical sites, go for a swim in the Dead Sea and then come back home saying they walked in the footsteps of Jesus. What if you had the opportunity to not only walk where he walked, but walk how Jesus walked too, developing relationships with local Palestinians and Israelis and discovering new opportunities to do justice along the way? What if you had the opportunity to move past America's patriarchal obsession with creating our own "balanced" view of the conflict towards accompanying and the sharing the views of our Israeli and Palestinian sisters and brothers on the ground? What if you had the opportunity to go on such a trip with other social justice minded young adults, all the while discerning how God is calling you to walk in the way of Jesus back home? Now that would be a true pilgrimage to the Holy Land, and that's exactly the sort of trip I'll be co-leading from May 21 - 31, 2015, along with Trena Montgomery, a former Young Adult in Global Mission in the Holy Land who will soon return to work with Palestinian Lutherans.

Last January, Trena and I were part of a group of sixteen young adults from across the Evangelical Lutheran Church in America (ELCA) who journeyed to the Holy Land on a similar pilgrimage sponsored by the ELCA's Peace Not Walls initiative, while also training to lead future trips of our own. You can read our groups reflections here.

Does this sound like the sort of thing you're interested in? If you're from the Northeast US, between the ages of 18 - 30 and want to find out more, either check out our Facebook Page or email Trena and I at region7pnw@gmail.com. You can also directly apply here. Safety will be addressed through daily security updates from Lutheran World Federation personnel on the ground in East Jerusalem. Cost of the trip will be approximately $2000 - $2500 depending on the price of your flight, but we're more than willing to help with fundraising ideas. Thanks so much, and we hope you can join us for this exciting opportunity to walk in the way of Jesus!

God's peace,
Dustin

Dustin is a recent graduate from the Lutheran Theological Seminary at Philadelphia and approved candidate for ordination in the Evangelical Lutheran Church in America. An evangelist, urban gardener, mountain climber, community organizer, saint and sinner, Dustin spends most of his professional time wrestling with God and proclaiming liberation in Christ. Otherwise, Dustin likes hiking, playing frisbee, hanging out with an amazing woman named Jessie and pretending to know how to sing.

Wailing at the Western Wall

What follows is a final piece I wrote on my recent ELCA Peace Not Walls leadership training trip to Jordan, Palestine and Israel. The intention of our trip was to prepare for leading future groups of young adults to the Holy Land while also working for a just end to the Israeli occupation of Palestine. I've debated for quite a while about whether or not to post this piece, as it's a bit personal and difficult, but in the end I decided that it may be helpful in illustrating the difficult emotions and ambiguities that come with experiencing the Israeli occupation of Palestine first hand. I'd love to hear what you think, and thanks for reading.


Journal Entry | January 15, 2014

I'm now sitting near the Western Wall in Old City Jerusalem and just burst into tears. Let me explain. This place exhibits a profound sense of the sacred... contrary to what I've heard about the Western Wall in the past, most of the folks here don't seem to be mourning the destruction of the Second Temple at all but in fact are celebrating... it's really loud and joyful... Bar Mitzvahs are taking place all around me. The exuberant, celebratory sacredness of this place stands in stark contrast but feels equally sacred to the quiet, profound experience we just had in the Dome of the Rock and the solemness of al-Aqsa Mosque atop the Haram al-Sharif/ Temple Mount. Both the Jewish and Muslim holy sites similarly contrast with the equally sacred manic swarm of the Church of the Holy Sepulcher we visited a few days ago, where its easy to bump into someone penitently praying and kissing a sacred slab of stone only to turn around mess up some tourist's photo, all the while coughing yet strangely also appreciating the massive amount of incense.

All these holy sites prove equally sacred, all in their own unique way that's characteristic of their respective faiths. Yet, I can't help but crying. I can't help but crying because no matter how hard I try to sit and take in this sacred experience, the image of that case of spent bullets in the al-Aqsa Mosque, kept in memorial from when Ariel Sharon entered the Haram al-Sharif and set off the Second Intifada, is still burning in my mind. I can't help but crying because no matter how much my theological training might characterize it differently, I can't help but feel angry at God for passively letting Her children fight, betray and simply ignore one another over this place rather than joyfully sharing the unique sacredness I've experienced at all three faiths' holy sites this week. I feel angry at God for letting many of Her Christian children in America either ignore or actively work against the efforts of their Palestinian Christian sisters and brothers. I feel angry at God for letting some of Her Jewish children mix a rabid form of 19th century nationalism with their faith in a way that leads to the horrific oppression of Palestinians. I feel angry at God for letting a small radical minority of her Muslim children maim and kill in the name of their Creator while also providing a pretext for letting the occupation continue. Could God have revealed Herself in slightly different ways that would not have led to such a tragedy? I'm not sure, but I'm pretty pissed off anyway. And so I cry. I cry and angrily pray and write because I don't know what else to do. Damn glad I wore my sunglasses.

Dustin is currently in his final year of a Masters of Divinity program at the Lutheran Theological Seminary at Philadelphia, having recently completed a year as Vicar at the Lutheran Office for World Community and Saint Peter's Church in New York City. Recently approved for ordination in the Evangelical Lutheran Church in America, his focus is on the intersection between worship, service and justice in de-centralized faith communities unencumbered by a traditional church building. In his free time, Dustin likes playing frisbee, hiking and pretending to know how to sing.

Meeting Bishop Younan and the Gospel of Meaning in Old City Jerusalem

I wrote the following as part of my ELCA Peace Not Walls leadership training trip to Jordan, Palestine and Israel after visiting with Bishop Younan of the Evangelical Lutheran Church in Jordan and the Holy Land at Lutheran at Lutheran Church of the Redeemer in Old City, Jerusalem. The intention of our trip was to prepare for leading future groups of young adults to the Holy Land while also working for a just end to the Israeli occupation of Palestine. You can find the writings of my fellow pilgrims on our trip blog here. This is somewhat a continuation of another recent post I wrote about Christian pilgrimage, which you can find here. Please provide feedback if you're able! - Dustin

Just got done meeting with Bishop Younan and it was a fantastic experience... He talked about how between now and April is a key moment in the Palestine/ Israel peace process because whether or not Secretary of State Kerry succeeds in negotiating a two-state solution is going to have far reaching consequences. Bishop Younan also talked a bunch about the idea of accompaniment, that instead of the old missionary we should have a relationship of mutuality, where we share and learn from each other. He specifically said in fact, "accompaniment is the strength of the modern church."

Given how much I've learned from our meeting today, from the other ELCJHL folks we've met with (both clergy and young adults), and other groups here as well, Bishop Younan's statement couldn't be more accurate. The strength of the ELCJHL's young adult program for instance is amazing... if young Lutheran adults throughout the West Bank can be brought together regularly for regional conversations despite a myriad of checkpoints, barriers and other difficulties, perhaps there's a model there we in the ELCA could learn from.

Most importantly though was something Bishop Younan said about pilgrimage and what pilgrimage can mean to those folks who come from a secular context (like my own up in New England). Speaking specifically about groups who come from Scandinavian countries and other secular areas, he said "many people in the Lutheran world are seeking pilgrimage and to find God. People are asking why they are living." This statement really pulled on my heart strings. Throughout seminary as I've learned about how the gospel, the good news of God's work in Jesus is supposed to free troubled consciences, redeem one's soul, and stuff like that, such a message has never really hit home. I frankly don't think about my soul very much at all. I remember when I was a kid seeing scary History Channel shows about the end of the world in the year 2000, I was worried about my soul, but I don't think I've thought much about it since. I pretty much just assume my soul will be rejoined with God in some sort of heaven and I'll be fine.

I think most of my clergy or almost-clergy friends feel the same way I do, because I very rarely hear much about souls being redeemed in most Lutheran sermons. I do hear though a lot about how God loves me, no matter what... it seems like we've either unconsciously or semi-consciously arrived at the idea that God's universal love is the gospel, the good news of what God does in Jesus. Now this is an idea that does help me out, sometimes, but not often. And when I talk to folks my age, most of whom aren't religious at all and have a lot of problems with the Church, and tell them that God loves them no matter what, they generally kind of like the idea that I don't think God hates them for living with their significant others or voting for Democrats, but it still doesn't mean much.

What Bishop Younan said about existential meaning, about people asking why they are living, that really got me thinking about how I experience the gospel. When I'm told God forgives my soul, it doesn't mean much. When I'm told God loves me, that means a little something to me, but isn't news that would wake me up on a Sunday morning. There's definitely folks that such ways of framing the gospel mean a lot for, and I'm not saying we should entirely drop such language. But the idea that God is calling us, propelling us into a life of meaning in relationship with Her and Her creation? Hell yeah, that's really good news! The idea that God gives me something to do, the idea that I'm not a random assortment of atoms with little purpose, that's a truly liberating word for me, that's gospel. I also think that's the sort of gospel all folks are looking for, especially us millennials, it's the sort of gospel you definitely experience on pilgrimage to Palestine, and it's definitely the sort of gospel I intend to preach moving into the future.

God's peace,
Dustin

Dustin is currently in his final year of a Masters of Divinity program at the Lutheran Theological Seminary at Philadelphia, having recently completed a year as Vicar at the Lutheran Office for World Community and Saint Peter's Church in New York City. While seeking ordination in the Evangelical Lutheran Church in America, his focus is on the intersection between worship, service and justice in de-centralized faith communities unencumbered by a traditional church building. In his free time, Dustin likes playing frisbee, hiking and pretending to know how to sing.

"Balance" and the Israeli Occupation of Palestine

I wrote the following as part of my ELCA Peace Not Walls leadership training trip to Jordan and the Holy Land after coming back from occupied Hebron and the South Hebron hills a few days ago. The intention of the trip is to prepare for leading future groups of young adults to the Holy Land while working for a just end to the Israeli occupation of Palestine. You can find the writings of my fellow pilgrims on our trip blog here. I hope you enjoy the post, and please provide feedback if you're able! - Dustin

Whenever I engage folks back home in the states in discussion about the Israeli occupation of Palestine, the word 'balance' always seems to come into the conversation. "The conflict is complicated," folks say, "we're not experts so we should be balanced in our approach." Today as I experienced the abandoned central streets and massive military presence in Hebron that Israeli settlers have termed 'liberation," today as I heard the story of Palestinian villagers in the South Hebron hills having their bread oven, their main source food being destroyed by settlers again and again despite multiple Supreme Court rulings to the contrary, today as I heard a former IDF soldier breaking the silence about how military strategy is regularly break into random homes and detain Palestinians for up to 90 days without giving them access to a lawyer in order to "make their presence felt," I can't but cry out in anguish about what "balance" could possibly look like in such a dire situation.

Can one achieve balance in the collection of information, engaging all sides and narratives in assessing a situation? Yes, absolutely. A balanced assessment is the only way to credibly engage in advocacy. Yet at some point, balance becomes at best a hindrance and at worst an excuse for inaction. In the face of such a starkly clear situation of overwhelming oppression of the Palestinian people, to be "balanced" in one's prophetic proclamation and to neglect radical non-violent action simply proves unethical. I am not Pro-Palestinian. I am not pro-Israeli. But as a person of faith, as a Christian, I am pro-peace, I am pro-justice and I am pro-recognizing the face of Christ in all those crushed by overwhelming oppression. Perhaps there is a type of balance in that. But to be balanced or moderate in proclaiming that God's heart is breaking under this brutal occupation as my heart breaks as well? No, that is not possible.

Dustin is currently in his final year of a Masters of Divinity program at the Lutheran Theological Seminary at Philadelphia, having recently completed a year as Vicar at the Lutheran Office for World Community and Saint Peter's Church in New York City. While seeking ordination in the Evangelical Lutheran Church in America, his focus is on the intersection between worship, service and justice in de-centralized faith communities unencumbered by a traditional church building. In his free time, Dustin likes playing frisbee, hiking and pretending to know how to sing.

Reclaiming True Christian Pilgrimage

I wrote the following as part of my ELCA Peace Not Walls leadership training trip to Jordan and the Holy Land while sitting atop the Mount of Beatitudes earlier this morning (with a couple slight modifications taking in experiences from later in the day). The intention of the trip is to prepare for leading future groups of young adults to the Holy Land while working for a just end to the Israeli occupation of Palestine. You can find the writings of my fellow pilgrims on our trip blog here. I hope you enjoy the post, and please provide feedback if you're able! - Dustin

Sitting atop a devotional site called the Mount of the Beatitudes and seeing the sun shining on the Sea of Galilee, I'm a feeling a bit challenged... I've been thinking a lot over the course of my trip about how true Christian pilgrimage should strengthen relationships with God and people rather than necessarily visit specific holy sites, but now I'm beginning to think it's both. I certainly lament that most Christian pilgrims visit the Holy Land without ever learning from Palestinians living under the brutally apartheid-like system of Israeli occupation, don't get me wrong... our Palestinian Christian guide recently mentioned that we were the first group in his 4+ years of giving tours who were interested in hearing the Palestinian side of the story. Yet, walking amongst the gardens of the Mount of Beatitudes and hearing the Scriptures read and discussed in so many languages, it's obvious these "holy sites" are not just dead stones for some people.

The Israeli separation wall in the background.

Rather, people really are living out lives of faith by visiting these sacred places. Perhaps what really matters then is what one does with a faith renewed on pilgrimage, what that faith moves one to do and who that faith moves one to be in relationship with. Christian pilgrimage to the Holy Land can still mean visiting the "holy sites," but it still must also mean accompanying our Palestinian sisters and brothers.

If we're to change minds back home and around the world in the hope of moving toward a just resolution of the Israeli occupation of Palestine, we need to be in relationship with Palestinians... God tends to make liberation happen within an oppressed people themselves, not through outside forces, no matter how altruistic. Our job as American Christian pilgrims is simply to learn the stories of Palestinians, raise those stories up and through those stories let God do the amazing work of liberating hearts and minds. Onto the Tabgha, the devotional site of Christ multiplying the loaves and fishes.
God's peace,
Dustin

Dustin is currently in his final year of a Masters of Divinity program at the Lutheran Theological Seminary at Philadelphia, having recently completed a year as Vicar at the Lutheran Office for World Community and Saint Peter's Church in New York City. While seeking ordination in the Evangelical Lutheran Church in America, his focus is on the intersection between worship, service and justice in de-centralized faith communities unencumbered by a traditional church building. In his free time, Dustin likes playing frisbee, hiking and pretending to know how to sing.